Is
Treating Homosexuality Ethical and Effective?
YES: Shannon Hennigan, Kelly Calak, Jessica Dianni
NO: Michelle Toner, Amy Strimas
PRIMARY SOURCES
YES: Throckmorton, W. (1998).
Efforts to modify sexual orientation: A review of outcome literature and ethical
issues. Journal of Mental Health Counseling, 20, 283-304.
NO: Schreier,
B.A. (1998). Of shoes, and ships, and sealing wax: The faulty and specious
assumptions of sexual reorientation therapies. Journal of Mental Health
Counseling, 20,
305-314.
ISSUE SUMMARY
YES: Warren Throckmorton, director of college counseling and an
associate professor of psychology at Grove City College, maintains that efforts
to assist homosexually oriented individuals to modify their patterns of sexual
arousal have been effective and can be conducted in an ethical manner.
NO: Barry A. Schreier, coordinator of training and a psychologist at
the Counseling and Psychological Services of Purdue University, counters that
homosexuality is not an illness, so there is no need to treat it.
Perhaps no issue in psychology has provoked more intense debate in the surrounding popular culture than that of homosexuality. For nearly 30 years, the governing associations of psychology, psychiatry, and counseling have worked to remove the pathological label from the lifestyles of gay and lesbian individuals. Many professionals assume that empirical research has demonstrated the biological underpinnings of sexual orientation, so many psychologists portray homosexuality as a normal alternative lifestyle and attempt to fight homophobia. Some, however, view these efforts as politically motivated and threatening to traditional religious beliefs. Others resonate with psychology’s support of homosexuality as an important protection of minority rights.
One
facet of this culture war is the treatment of individuals who are dissatisfied
with their sexual orientation. Reorientation, or conversion therapy, as it is
sometimes called, was regularly practiced before the 1970s. However, many
people currently feel that it is an unethical and unproven brand of treatment.
They argue that gay individuals can internalize society’s pervasive homophobia
and, thus, express the desire to leave the homosexual lifestyle. Others counter
that no one should stand in the way of an individual’s desire and that
psychotherapists have an obligation to honor this desire. Of course, honoring
the desire to change sexual orientation presumes that such change is possible,
which is another issue in dispute.
In
his paper, Warren Throckmorton expresses discomfort with the American
Counseling Association’s (ACA) recent resolution against conversion therapy. He
reviews the effectiveness and appropriateness of therapeutic efforts to change
sexual orientation and finds several successful efforts to modify patterns of
sexual arousal from multiple perspectives. Although he contends that the
concept of sexual orientation has limited clinical use because it is not well
defined, Throckmorton discusses the ethical obligations of psychotherapists to
allow clients the choice of conversion therapy.
In
the second selection, Barry A. Schreier asks why some therapists continue to
insist, in the face of disconfirming scientific research, that homosexuality is
an illness that needs to be cured. Schreier defends the concept of sexual
orientation and states that studies supporting conversion therapy have been
heavily criticized for their methodological flaws. In response to
Throckmorton’s ethical defense of conversion therapy, Schreier reviews the
phenomenon of minority groups’ struggling to accept their identities and
illuminates ways in which Throckmorton’s bias may underlie and skew his ethics.
|
POINT |
COUNTERPOINT |
|
·
The issue of conversion therapy needs more examination before
psychology’s governing bodies reject them out of hand. |
·
The American Psychological Association (APA) and the ACA have a long
history of justified opposition to labeling homosexuality a pathology. |
|
·
The concept of sexual orientation is un clear and subjective, and it
has not been tested in longitudinal research. |
·
Sexual orientation is a valid concept, descriptive of a natural and
long-occurring characteristic. |
|
·
Efforts to assist homosexually oriented individuals who wish to modify
their patterns of sexual arousal have been shown to be empirically effective. |
·
Research that seemingly demonstrates modified sexual orientation is
methodologically flawed. |
|
·
Individuals who wish to modify their patterns of sexual arousal should
be allowed the option of conversion therapy. |
·
Individuals who wish to modify their patterns of sexual arousal may
have internalized society’s prejudices and need help feeling validated in a
minority ·
identity. |
|
·
Religious freedom may be denied if the freedom to choose conversion
therapy is not affirmed. |
·
If conversion therapy is ineffective or damaging, then no religious
freedom is denied. |